Since the founding of the republic in 1923 as the successor state to the Ottoman Empire, Turkey has been secular and Kemalist in orientation. The country's founder, Mustafa Kemal Atatürk, initiated a modernization of Turkey through social and legal reforms modelled on various European nation states.
The current President Recep Tayyip Erdoğan has been at the helm of the country since 2003. Since around 2012, he has led the country in an increasingly authoritarian manner. Freedom of expression and freedom of the press in particular are considered to be severely restricted. The currency and debt crisis triggered by its economic policies as well as high inflation have continued since 2018, which makes Turkey quite attractive from a tourist perspective.
The culture of today's Turkey is a fusion of the ancient Turkish nomadic culture of Central Asia and Siberia, the Greco-Roman era, the culture in the Ottoman Empire with its Byzantine, Persian, Arabic, Caucasian, Armenian and Kurdish influences, as well as the strong European direction since the founding of the Republic Ataturk. The cultural centre of the country is the metropolis of Istanbul.
With the political changes, the content of Turkish literature also changed. Early representatives include Fakir Baykurt, Sabahattin Ali, Sait Faik Abasıyanık and Yaşar Kemal, who put ordinary people at the centre of their work. With the turn to describing living conditions, social and political criticism of the state is inevitable. The state reacts with censorship and political violence. Authors like Nâzım Hikmet, Yaşar Kemal and Aziz Nesin spend many years in Turkish prisons because of the persecution of their publications. Kemal therefore referred to the prison as a “school of Turkish literature”.
Turkish cuisine has also influenced Greek and the rest of the Balkan cuisine - including etymology. For example, tzaziki comes from the Turkish cacık, and Ćevapčići comes from kabapcik. Yogurt also comes from Turkish Yoğurt. Doner kebab is made from beef, veal or poultry. In Turkey, but also in other countries, the kebab is also served on a plate.
It was pure curiosity that made us follow the sign pointing to the ancient city of Tripoli. Coming from Izmir, we were still about 21 kilometers from Denizli when this street sign made us curious and, as so often, the decision was made quickly.
Coming from Akşehir Lake on the D300 towards Afyonkarahisar, we also make a short stop at Eber Lake, which was once, due to the huge amounts of meltwater from the mountain range of Emir Dağları in the north and the mountain range of Sultan Dağları in the south, connected with the Akşehir Lake.
To supply the metropolis of Ephesus with fresh water, the Romans built another aqueduct system in the mountains between 7 and 15 AD, which also contained an aqueduct over the Dervenddere River that is still well preserved today.
Rarely there are such different views and opinions as when asked about “life in the big city”. For some it is simply unimaginable for others it is the dream of life par excellence.
About 16 kilometers west of the city of Selçuk one encounters another oracle place of the god Apollon, the place Klaros (Latin Clarus), which in antiquity belonged to the city of Kolophon, about 13 kilometers away. The ancient, but little-known, city of Notion was also in the immediate vicinity.
During a rescue excavation by the German Archaeological Institute in the province of Izmir, layers from the post-Paleolithic period (Epipalaeolithic) were discovered for the first time in a cave between the modern locations of Dikili and Bergama (UNESCO World Heritage Site Pergamon-Bergama).
Our journey along the route of Seljuk Caravanserai chain this time took us to Afyonkarahisar region from the direction of Konya city along E 96 highway.
Adnan Menderes Airport (Turkish Adnan Menderes Havalimanı) is the airport at İzmir. It is located about 18 kilometres to the South of the third largest Turkish city, Izmir.
To expand their trading activities, Greek settlers from Miletus moved to many new regions, including the ancient Mysian landscape, which corresponds to the modern Balız near Erdek in the province of Balıkesir.
On the way to Çanakkale, we had passed the previously unknown place Menemen several times before already, which seemed neither to be particularly inviting as a modern town along the main road nor showing any special features.
The Clock Tower (Saat Kulesi), today İzmir’s landmark number one, was built by a Levantine French Architect Raymond Charles Pere in 1901 to commemorate 25th anniversary of Ottoman Sultan Abdul Hamid II's accession to the throne.
As a port town, İzmir has always been strategically important for trade between Anatolia and other Aegean cities. Not surprisingly, the region of Kemeralti on Izmir's shore is a bustling business centre.
As in several other towns in Turkey and other places in the Southeast of Europe, Kızılca has been touched by the bad influence of migration especially of the young population.
Many of the ancient sites we visited in Turkey are closely related to the history of Christian development and are explicitly mentioned in the Bible in this respect, as it is the case with Laodicea.
The founding of Laodicea probably dates back to King Antiochus II, who had built the new town between 261 and 253 BC on the old site of Diospolis and named it after his wife Laodicea.
Located in the Namazgah district of İzmir, the Agora is built in Roman times (2nd century AD) and was built three floors high near the center of the city called Smyrna according to the Roman city plan of Hippodamos.
Whoever has been driving through Izmir in certain years has certainly noticed the worsening traffic conditions in the growing Aegean metropolis. Since the beginning of the 1980s individual traffic on İzmir's roads has increased steadily.